Consenting Adults--The Idea Of Consent In The Works Of Locke And Rouss

Consenting Adults--The Idea Of Consent In The Works Of Locke And Rousseau Consenting Adults The idea of consent is a key element in the works of John Locke and Jean-Jacques Rousseau. In the ?Second Treatise of Government,? Locke puts forth his conception of the ideal form of government based on a social contract. As Locke develops his theory of consent, he also incorporates theories of political obligation on the part of all citizens of his state as well as his theory of revolution and the conditions under which rebellion is permissible. Though Locke may appear to have explored the notion of consent completely, there are some problems with his theory that weaken its impact. Despite the possible problems encountered with Locke's idea of consent in a political society, Rousseau, in his essay ?On the Social Contract,? seems to agree with Locke with regards to the concept of consent as it applies to the use of money. The works of Locke and Rousseau explore political foundations that depend on a social contract which requires consent above all things in order to secure liberty f or the people. John Locke powerfully details the benefits of consent as a principle element of government, guaranteed by a social contract. Locke believes in the establishment of a social compact among people of a society that is unique in its ability to eliminate the state of nature. Locke feels the contract must end the state of nature agreeably because in the state of nature ?every one has executive power of the law of nature?(742). This is a problem because men are then partial to their own cases and those of their friends and may become vindictive in punishments of enemies. Therefore, Locke maintains that a government must be established with the consent of all that will ?restrain the partiality and violence of men?(744). People must agree to remove themselves from the punishing and judging processes and create impartiality in a government so that the true equality of men can be preserved. Without this unanimous consent to government as holder of executive power, men who attempt to establish a bsolute power will throw society into a state of war(745). The importance of freedom and security to man is the reason he gives consent to the government. He then protects himself from any one partial body from getting power over him. He can appeal to a higher authority in his community once the consent of the people sets up a judiciary(746). As Locke develops his theory of consent, he addresses the issue of liberty and states that in giving consent, men do give up their ?natural liberty,? which involves being free from the will of any man and living by the law of nature. However, in the social contract we exchange this natural liberty for ?freedom of men under government,? in which we have a natural, standing rule to live by, common to everyone, made by the legislative(747). With consent to government, men still have the liberty to follow their own will in matters where the law does not dictate otherwise. Therefore, men do not have to suffer enslavement to political institutions. For Locke, this justifies consent to government and ordered society. Locke incorporates his views on money into his consent theory, for he feels that men have agreed tacitly, with the invention of money, to put a value on property and establish rights to it(751). The consent of men to place a value on money has allowed men to support themselves with property and labor and also ?increase[s] the common stock of mankind?(751). Consent makes industry and the accumulation of the wealth of society possible and Locke considers this a positive achievement. Involved deeply in the theory of consent is Locke's interpretation of political obligation. Locke views government as essential to the evolution of a civil society in which the inconveniences of the state of nature are rejected while the safety and security men desire are protected by government. Therefore, the people, as part of the social contract, have a duty to obey the laws instituted by government and to accept the concept of majority rule as fundamental to the continued equality of the society. In consenting to political authority, men agree to allow